President Henry B. Eyring said, "The words 'come unto Christ' are an invitation. It is the most important invitation you could ever offer to another person. It is the most important invitation anyone could accept. From the beginning of the Restoration of the gospel in this dispensation, it has been the charge given by Jesus Christ to His representatives. Their charge has been 'to warn, expound, exhort, and teach, and invite all to come unto Christ.'" This is my invitation to you. -Barry
Thursday, July 9, 2015
The Same is Forgiven
Friday, May 15, 2015
Christ Can Help Us
Sunday, April 5, 2015
He Is Risen
Given the reality of the Resurrection of Christ, doubts about the omnipotence, omniscience, and benevolence of God the Father—who gave His Only Begotten Son for the redemption of the world—are groundless. Doubts about the meaning and purpose of life are unfounded. Jesus Christ is in fact the only name or way by which salvation can come to mankind. The grace of Christ is real, affording both forgiveness and cleansing to the repentant sinner. Faith truly is more than imagination or psychological invention. There is ultimate and universal truth, and there are objective and unchanging moral standards, as taught by Him.Given the reality of the Resurrection of Christ, repentance of any violation of His law and commandments is both possible and urgent. The Savior’s miracles were real, as is His promise to His disciples that they might do the same and even greater works. His priesthood is necessarily a real power that “administereth the gospel and holdeth the key of the mysteries of the kingdom, even the key of the knowledge of God. Therefore, in the ordinances thereof, the power of godliness is manifest.” Given the reality of the Resurrection of Christ, death is not our end, and though “skin worms destroy [our bodies], yet in [our] flesh shall [we] see God.” (The Resurrection of Jesus Christ, General Conference, April 2014.)
Saturday, March 28, 2015
He Took My Licken' For Me
I have a simple story I would like to recount. It is something of a parable. I do not have the name of the author. Perhaps it will have special interest for our children. I hope it will be a reminder for all.
“Years ago there was a little one-room schoolhouse in the mountains of Virginia where the boys were so rough that no teacher had been able to handle them.
“A young, inexperienced teacher applied, and the old director scanned him and asked: ‘Young fellow, do you know that you are asking for an awful beating? Every teacher that we have had here for years has had to take one.’
“‘I will risk it,’ he replied.
“The first day of school came, and the teacher appeared for duty. One big fellow named Tom whispered: ‘I won’t need any help with this one. I can lick him myself.’
“The teacher said, ‘Good morning, boys, we have come to conduct school.’ They yelled and made fun at the top of their voices. ‘Now, I want a good school, but I confess that I do not know how unless you help me. Suppose we have a few rules. You tell me, and I will write them on the blackboard.’
“One fellow yelled, ‘No stealing!’ Another yelled, ‘On time.’ Finally, ten rules appeared on the blackboard.
“‘Now,’ said the teacher, ‘a law is not good unless there is a penalty attached. What shall we do with one who breaks the rules?’
“‘Beat him across the back ten times without his coat on,’ came the response from the class.
“‘That is pretty severe, boys. Are you sure that you are ready to stand by it?’ Another yelled, ‘I second the motion,’ and the teacher said, ‘All right, we will live by them! Class, come to order!’
“In a day or so, ‘Big Tom’ found that his lunch had been stolen. The thief was located—a little hungry fellow, about ten years old. ‘We have found the thief and he must be punished according to your rule—ten stripes across the back. Jim, come up here!’ the teacher said.
“The little fellow, trembling, came up slowly with a big coat fastened up to his neck and pleaded, ‘Teacher, you can lick me as hard as you like, but please, don’t take my coat off!’
“‘Take your coat off,’ the teacher said. ‘You helped make the rules!’
“‘Oh, teacher, don’t make me!’ He began to unbutton, and what did the teacher see? The boy had no shirt on, and revealed a bony little crippled body.
“‘How can I whip this child?’ he thought. ‘But I must, I must do something if I am to keep this school.’ Everything was quiet as death.
“‘How come you aren’t wearing a shirt, Jim?’
“He replied, ‘My father died and my mother is very poor. I have only one shirt and she is washing it today, and I wore my brother’s big coat to keep me warm.’
“The teacher, with rod in hand, hesitated. Just then ‘Big Tom’ jumped to his feet and said, ‘Teacher, if you don’t object, I will take Jim’s licking for him.’
“‘Very well, there is a certain law that one can become a substitute for another. Are you all agreed?’
“Off came Tom’s coat, and after five strokes the rod broke! The teacher bowed his head in his hands and thought, ‘How can I finish this awful task?’ Then he heard the class sobbing, and what did he see? Little Jim had reached up and caught Tom with both arms around his neck. ‘Tom, I’m sorry that I stole your lunch, but I was awful hungry. Tom, I will love you till I die for taking my licking for me! Yes, I will love you forever!’”
To lift a phrase from this simple story, Jesus, my Redeemer, has taken “my licking for me” and yours for you.
Declared the prophet Isaiah:
“Surely he hath borne our griefs, and carried our sorrows: …
“… He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (Isa. 53:4–5).
This is the wondrous and true story of Christmas. The birth of Jesus in Bethlehem of Judea is preface. The three-year ministry of the Master is prologue. The magnificent substance of the story is His sacrifice, the totally selfless act of dying in pain on the cross of Calvary to atone for the sins of all of us.
Saturday, February 28, 2015
Come Unto Christ
"So how does one “come unto Christ” in response to this constant invitation? The scriptures give scores of examples and avenues. You are well acquainted with the most basic ones. The easiest and the earliest comes simply with the desire of our heart, the most basic form of faith that we know. “If ye can no more than desire to believe,” Alma says, exercising just “a particle of faith,” giving even a small place for the promises of God to find a home—that is enough to begin."
Thursday, February 12, 2015
We Look to Christ
Monday, February 2, 2015
Come Unto Me
Among the most moving lamentations of the Lord was to those who did hear his teachings and yet would not believe.
"O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!" Matthew 23:37On another occasion, the Savior expressed gratitude for the humble people who did hear his teachings and did believe. With reassurance to these new believers and concern for those not choosing to follow him, Christ issued a profound invitation in what Elder James E. Talmage has appropriately called “one of the grandest outpourings of spiritual emotion known to man.” (Jesus the Christ, 3d ed., Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1916, p. 258.) These are the words of the Master used in making this appeal:
“Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
“For my yoke is easy, and my burden is light." Matthew 11:23-24
Of this invitation, Howard W. Hunter, a former president of the Church of Jesus Christ of Latter- day Saints shared this insight,
"This invitation and promise is one of the most oft-quoted of all scripture and has been of untold comfort and reassurance to millions. Yet there were those among his hearers that day whose vision was so limited that they could see only a carpenter’s son speaking of a wooden yoke. A yoke which, from time to time, he had undoubtedly hewn and shaped from heavy wooden timbers for the oxen of these same men who were listening.
"Elder Talmage added: “He invited them from drudgery to pleasant service; from the well-nigh unbearable burdens of ecclesiastical exactions and traditional formalism, to the liberty of truly spiritual worship; from slavery to freedom; but they would not.” (Jesus the Christ, p. 259.)
"Here was a prophetic appeal and magnificent promise to a troubled people facing great peril, but they could not understand it. He knew what lay ahead for them even if they did not, and he was inviting them to come unto him to find rest and safety for their troubled souls. Had he not already shown them that he could give rest to those who labored with profound illness and disease? Had he not already relieved the burden of those who were heavily laden with sin and the cares of the world? Had he not already raised one from the dead, proving that he possessed the divine power to relieve even that greatest of all universal burdens? And yet most would still not “come unto [him].”
"Unfortunately, a refusal to accept his miracles and his glorious invitation is still seen today. This marvelous offer of assistance extended by the Son of God himself was not restricted to the Galileans of his day. This call to shoulder his easy yoke and accept his light burden is not limited to bygone generations. It was and is a universal appeal to all people, to all cities and nations, to every man, woman, and child everywhere.
"In our own great times of need we must not leave unrecognized this unfailing answer to the cares and worries of our world. Here is the promise of personal peace and protection. Here is the power to remit sin in all periods of time. We, too, must believe that Jesus Christ possesses the power to ease our burdens and lighten our loads. We, too, must come unto him and there receive rest from our labors.
"Of course, obligations go with such promises. 'Take my yoke upon you' he pleads. In biblical times the yoke was a device of great assistance to those who tilled the field. It allowed the strength of a second animal to be linked and coupled with the effort of a single animal, sharing and reducing the heavy labor of the plow or wagon. A burden that was overwhelming or perhaps impossible for one to bear could be equitably and comfortably borne by two bound together with a common yoke. His yoke requires a great and earnest effort, but for those who truly are converted, the yoke is easy and the burden becomes light.
"Why face life’s burdens alone, Christ asks, or why face them with temporal support that will quickly falter? To the heavy laden it is Christ’s yoke, it is the power and peace of standing side by side with a God that will provide the support, balance, and the strength to meet our challenges and endure our tasks here in the hardpan field of mortality.
"Obviously, the personal burdens of life vary from person to person, but every one of us has them. Furthermore, each trial in life is tailored to the individual’s capacities and needs as known by a loving Father in Heaven. Of course, some sorrows are brought on by the sins of a world not following the counsel of that Father in Heaven. Whatever the reason, none of us seems to be completely free from life’s challenges. To one and all, Christ said, in effect: As long as we all must bear some burden and shoulder some yoke, why not let it be mine? My promise to you is that my yoke is easy, and my burden is light."
Friday, January 2, 2015
Peace Through Prayer
Elder Richard L. Evans said,
There is terrible suffering in our world today. Tragic things happen to good people. God does not cause them, nor does He always prevent them. He does, however, strengthen us and bless us with His peace, through earnest prayer.
“It is not the usual purpose of prayer to serve us like Aladdin’s lamp, to bring us ease without effort,” Elder Richard L. Evans wrote. “Prayer is not a matter of asking only. It should not be always as the beggar’s upturned hand. Often the purpose of prayer is to give us strength to do what needs to be done, wisdom to see the way to solve our own problems, and ability to do our best in our tasks.
“We need to pray … for strength to endure, for faith and fortitude to face what sometimes must be faced.” (The Man and the Message, Salt Lake City: Bookcraft, 1973, p. 289.)
It was the Lord himself who taught us by His own example how to find peace when the answers we receive are not what we asked for. On the eve of His crucifixion, with “soul … exceeding sorrowful, even unto death,” Jesus knelt in the Garden of Gethsemane and prayed to the Father, saying, “O my Father, if it be possible [and he acknowledged ‘all things are possible unto thee’], let this cup pass from me: nevertheless not as I will, but as thou wilt.”
If we, like the Savior, have the faith to put our trust in our Father in Heaven, to submit to His will, the true spirit of peace will come as a witness and strength that He has heard and answered our prayers.