Gethsemane

President Ezra Taft Benson

After Jesus offered His intercessory prayer as recorded in John 17:1-26, He with some of His apostles went to the Garden of Gethsemane.

What transpired in the garden that evening, said President Ezra Taft Benson, thirteenth president of the Church of Jesus Christ of Latter-day saints, "was the greatest single act of love in recorded history."

In his book, Come unto Christ, President Benson wrote: "There [in Gethsemane] He suffered the pains of all men. . . .

"It was in Gethsemane that Jesus took on Himself the sins of the world, in Gethsemane that His pain was equivalent to the cumulative burden of all men, in Gethsemane that He descended below all things so that all could repent and come to Him. The mortal mind fails to fathom, the tongue cannot express, the pen of man cannot describe the breadth, the depth, the height of the suffering of our Lord—nor His infinite love for us." (From Come unto Christ, quoted in Teachings of Ezra Taft Benson.)

Speaking to a group of latter-day saints in San Diego, Calif., in December 1979, President Benson spoke further of the Atonement. "Because He [Jesus] was God—even the Son of God—He could carry the weight and burden of other men's sins on Himself. Isaiah prophesied our Savior's willingness to do this in these words: 'Surely he has borne our griefs, and carried our sorrows. He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.' (Isa. 53:4-5.)

"That holy, unselfish act of voluntarily taking on Himself the sins of all other men is called the Atonement. How one could bear the sins for all is beyond the comprehension of mortal man. But this I know: He did take on Himself the sins of all and did so out of His infinite love for each of us. He said: 'For behold, I, God, have suffered these things for all, that they might not suffer if they would repent; . . . Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit—and would that I might not drink the bitter cup, and shrink.' (D&C 19:16, 18.)

"In spite of that excruciating ordeal, He took the cup and drank. He suffered the pains of all men so we would not have to suffer. He endured the humiliation and insults of His persecutors without complaint or retaliation. He bore the flogging and then the ignominy of the brutal execution—the cross." (Teachings of Ezra Taft Benson.)


Gethsemane

In golden youth when seems the earth

A Summer-land of singing mirth,

When souls are glad and hearts are light,

And not a shadow lurks in sight,

We do not know it, but there lies

Somewhere veiled under evening skies

A garden which we all must see--

The garden of Gethsemane.

With joyous steps we go our ways,

Love lends a halo to our days;

Light sorrows sail like clouds afar,

We laugh, and say how strong we are.

We hurry on; and hurrying, go

Close to the border-land of woe,

That waits for you, and waits for me--

Forever waits Gethsemane.

Down shadowy lanes, across strange streams,

Bridged over by our broken dreams;

Behind the misty caps of years,

Beyond the great salt fount of tears,

The garden lies. Strive as you may,

You cannot miss it in your way.

All paths that have been, or shall be,

Pass somewhere through Gethsemane.

All those who journey, soon or late,

Must pass within the garden's gate;

Must kneel alone in darkness there,

And battle with some fierce despair.

God pity those who can not say,

"Not mine but thine," who only pray,

"Let this cup pass," and cannot see

The purpose in Gethsemane.