Sunday, January 12, 2014

Where the Spirit of the Lord is, there is liberty.

There is a beautiful old print that hangs in Carpenter’s Hall, Philadelphia captioned “The First Prayer in Congress. This print touches my heart deeply especially when I consider how far we have drifted from the source of that power that enabled us to establish a free country in the first place. Our Founding Fathers new that “. . . .where the Spirit of the Lord is, there is liberty.” (2 Cor. 3:17)



"Righteousness exalteth a nation" (Prov. 14:34). This statement of eternal truth from Proverbs appeared on the flyleaf and the last page of a booklet at each plate at the President's Prayer Breakfast in the Grand Ballroom of the Mayflower Hotel, February 7, 1963 in Washington, D.C. This annual breakfast wass sponsored jointly by the US Senate and House of Representatives Prayer Breakfast Groups and the International Christian Leadership Conference.

There is another painting by Arnold Friberg set during the terrible winter at Valley Forge depicting General George Washington on his knees in the snow, praying for divine aid. This brings to mind the words of Lincoln during another time of crisis as he said humbly: "I have been driven many times to my knees by the overwhelming conviction that I had nowhere else to go."

George Washington acknowledged God's direction and stated: "Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports . . . Reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle." (Washington's Farewell Address.)

Lincoln also believed that God rules in the affairs of men and nations. He solemnly declared: "God rules this world—It is the duty of nations as well as men to own their dependence upon the overruling power of God, to confess their sins and transgressions in humble sorrow . . . and to recognize the sublime truth that those nations only are blessed whose God is the Lord."

This nation was founded on a solid bedrock of faith in God. The Bible has been and is the foundation for this faith.

"It is impossible to govern the world without the Bible," said George Washington.

"The Bible is the rock on which this Republic rests," Andrew Jackson proclaimed.

The fathers of our country had to turn to religion in order that their new experiment make sense.

My heart feels to weep as I see all about me evidence of a lessening of moral stability, honor, integrity, love of country—a seeking for the honors of men, of something for nothing—the tendency to lean more and more on government, the result of our ever-increasing demands, even though often economically, socially, and spiritually unsound.

Neal A. Maxwell, an Apostle of the Church of Jesus Christ of Latter-day Saints said,
“We are now entering a period of incredible ironies. Let us cite but one of these ironies which is yet in its subtle stages: we shall see in our time a maximum if indirect effort made to establish irreligion as the state religion. It is actually a new form of paganism that uses the carefully preserved and cultivated freedoms of Western civilization to shrink freedom even as it rejects the value essence of our rich Judeo-Christian heritage.” (Meeting The Challenges of Today, BYU Speeches, Oct. 10, 1978.)

Elder Maxwell quoted  M. J. Sobran who wrote:

“The Framers of the Constitution . . . forbade the Congress to make any law "respecting" the establishment of religion, thus leaving the states free to do so (as several of them did); and they explicitly forbade the Congress to abridge "the free exercise" of religion, thus giving actual religious observance a rhetorical emphasis that fully accords with the special concern we know they had for religion. It takes a special ingenuity to wring out of this a governmental indifference to religion, let alone an aggressive secularism. Yet there are those who insist that the First Amendment actually proscribes governmental partiality not only to any single religion, but to religion as such; so that tax exemption for churches is now thought to be unconstitutional. It is startling [she continues] to consider that a clause clearly protecting religion can be construed as requiring that it be denied a status routinely granted to educational and charitable enterprises, which have no overt constitutional protection. Far from equalizing unbelief, secularism has succeeded in virtually establishing it.

[She continues:] “What the secularists are increasingly demanding, in their disingenuous way, is that religious people, when they act politically, act only on secularist grounds. They are trying to equate acting on religion with establishing religion. And—I repeat—the consequence of such logic is really to establish secularism. It is in fact, to force the religious to internalize the major premise of secularism: that religion has no proper bearing on public affairs.” [Human Life Review, Summer 1978, pp. 51–52, 60–61]
Sadly, we are now living in a day when religious convictions are heavily discounted. M. J. Sobran also observed, "A religious conviction is now a second-class conviction, expected to step deferentially to the back of the secular bus, and not to get uppity about it" (Human Life Review, Summer 1978, p. 58).

Recently, the First Presidency of the Church of Jesus Christ of Latter-day Saints said in response to a court action bearing of same-sex marriage in Utah,
“Just as those who promote same-sex marriage are entitled to civility, the same is true for those who oppose it. The Church insists on its leaders’ and members’ constitutionally protected right to express and advocate religious convictions on marriage, family, and morality free from retaliation or retribution. The Church is also entitled to maintain its standards of moral conduct and good standing for members.”

Elder Maxwell said,
“. . . if people are not permitted to advocate, to assert, and to bring to bear, in every legitimate way, the opinions and views they hold that grow out of their religious convictions, what manner of men and women would they be, anyway? Our founding fathers did not wish to have a state church established nor to have a particular religion favored by government. They wanted religion to be free to make its own way. But neither did they intend to have irreligion made into a favored state church. Notice the terrible irony if this trend were to continue. When the secular church goes after its heretics, where are the sanctuaries? To what landfalls and Plymouth Rocks can future pilgrims go?”

Where are the men and women of today who possess the moral strength and courage of our forefathers. Where are the modern-day patriots, with pride in our country and faith in freedom? How long will freedom loving people sit on the sidelines as indifferent or distracted spectators while our patriotic symbols are cast aside, our national heroes maligned and our history distorted or worse, re-written. What is needed today more than at any other time in our nation’s history is a sense of patriotism founded on a real understanding of the American ideal—a dedicated belief in our principles of freedom, and a determination to stand up for and perpetuate America's spiritual heritage.

Can our national leaders do this? Can they interpret faithfully the commands of the Almighty? Can we as citizens of this nation? Can we as people of the free world? Do we believe that "righteousness exalteth a nation" (Prov. 14:34), that there is safety only in righteous living?

Fortunately, we are not left to stumble around in the darkness of our national circumstance. We have a guide, not only the Holy Bible, but added modern scriptures. And of the utmost importance for us today, we have the counsel and direction of living oracles. This counsel, this direction—in fact the message of the fulness of the restored gospel is being carried to the nation and world by over 80,000 ambassadors of the Lord Jesus Christ. God has not abandoned us!

And what is their message? It is that God has again spoken from the heavens. The priesthood and authority to act in his name has been restored again to men on the earth, following centuries of darkness. The fulness of the everlasting gospel is here with all of its saving principles. I testify that this is true!

 The Prophet Joseph Smith said the time would come when the Constitution would hang as it were by a thread. Modern-day prophets for many years have been warning us that we have been rapidly moving in that direction. Fortunately, the Prophet Joseph Smith saw the part the elders of Israel would play in this crisis. It seems that some of us don't care about saving the Constitution, others are blinded by the craftiness of men, while others are knowingly working to destroy it. He that has ears to hear and eyes to see can discern by the Spirit and through the words of God's mouthpiece that our liberties are being taken.

The enemy has come and Zion must awake and arouse herself. Latter-day Saints and freedom-loving people everywhere can and should be, the leaven in the loaf for freedom.

Years ago, President Brigham Young stated,
"We all believe that the Lord will fight our battles (D&C 105:14); but how? Will he do it while we are unconcerned and make no effort whatever for our own safety when the enemy is upon us? . . . it would be quite as reasonable to expect remission of sins without baptism, as to expect the Lord to fight our battles without our taking every precaution to be prepared to defend ourselves. The Lord requires us to be quite as willing to fight our own battles as to have Him fight them for us. If we are not ready for the enemy when he comes upon us, we have not lived up to the requirements of Him who guides the ship of Zion, or who dictates the affairs of His kingdom" (Journal of Discourses 11:131).

Elder Maxwell said,
“Before the ultimate victory of the forces of righteousness, some skirmishes will be lost. Even these, however, must leave a record so that the choices before the people are clear and let others do as they will in the face of prophetic counsel. There will also be times, happily, when a minor defeat seems probable, that others will step forward, having been rallied to righteousness by what we do. We will know the joy, on occasion, of having awakened a slumbering majority of the decent people of all races and creeds—a majority which was, till then, unconscious of itself.” (Meeting the Challenges of Today, BYU Speeches.)



Sunday, December 29, 2013

President Gordon B. Hinckley Testifies of Jesus Christ

http://media.ldscdn.org/images/videos/general-conference/april-1981-general-conference/1981-04-2030-elder-gordon-b-hinckley-590x442-ldsorg-article.jpg 
I believe in the Lord Jesus Christ, the Son of the eternal, living God. I believe in Him as the Firstborn of the Father and the Only Begotten of the Father in the flesh. I believe in Him as an individual, separate and distinct from His Father. …
I believe that in His mortal life He was the one perfect man to walk the earth. I believe that in His words are to be found that light and truth which, if observed, would save the world and bring exaltation to mankind. I believe that in His priesthood rests divine authority--the power to bless, the power to heal, the power to govern in the earthly affairs of God, the power to bind in the heavens that which is bound upon the earth.
I believe that through His atoning sacrifice, the offering of His life on Calvary’s hill, He expiated the sins of mankind, relieving us from the burden of sin if we will forsake evil and follow Him. I believe in the reality and the power of His Resurrection. … I believe that through His Atonement, … each of us is offered the gift of resurrection from the dead. I believe further that through that sacrifice there is extended to every man and woman, every son and daughter of God, the opportunity for eternal life and exaltation in our Father’s kingdom, as we … obey His commandments.

None so great has ever walked the earth. None other has made a comparable sacrifice or granted a comparable blessing. He is the Savior and the Redeemer of the world. I believe in Him. I declare His divinity … . I love Him. I speak His name in reverence and wonder. …

… Scripture tells of [those] to whom He showed Himself and with whom He spoke as the living, resurrected Son of God. Likewise in this dispensation He has appeared, and those who saw Him declared:

“And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!

“For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father--

“That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God” (D&C 76:22–24).

This is the Christ in whom I believe and of whom I testify.

Gordon B. Hinckley, 15th President of the Church of Jesus Christ of Latter-day Saints, was born on June 23, 1910. He was ordained an Apostle on October 5, 1961, at age 51, and on March 12, 1995, he was sustained as President of the Church.

These are selected statements from his General Conference address “The Father, Son, and Holy Ghost,” Ensign, Nov. 1986, 49–51; capitalization and punctuation standardized. Below are selected audio segments from this Conference address.

Friday, December 6, 2013

The Nativity


Story of Christmas - an infographic

"And she shall bring forth a son, and thou shalt call his name JESUS; for he shall save his people from their sins." Matthew 1:21

The Story of Christmas is more than merely retelling the advent of a babe in Bethlehem. It is one of the seminal events in human history.

That babe in Bethlehem, born in a lowly manger, was Jesus Christ, the Savior of the world and the Son of God—our Redeemer.

Jesus Christ suffered and was crucified for the sins of the world, giving each of God’s children the gift of repentance and forgiveness. Only through His mercy and grace can we be saved. His subsequent resurrection prepared the way for every person to overcome physical death as well. These events are called the Atonement. In short, Jesus Christ saves us from sin and death. For that, he is very literally our Savior and Redeemer.

This season, we invite you to read the Christmas story anew with your family and friends. Look for the hope and meaning it can bring to your life.

We join with the angels of old as they announced the birth of our Savior, Jesus Christ, to the shepherds: "Glory to God in the highest, and on earth peace, good will toward men." Luke 2:14


Click to learn more about the story of Christmas.

Sunday, December 1, 2013

Come Unto Christ Through His Living Prophets

Thomas S. Monson

The subject of this podcast is that we may come unto Christ through following prophets of God.

As a member of The Church of Jesus Christ of Latter-day Saints, my testimony is that we are blessed to be led by living prophets—inspired men who like Moses, Isaiah, Peter, Paul, Nephi, Mormon, and other prophets of the scriptures, are called to speak for the Lord. As a messenger of God, a prophet receives commandments, prophecies, and revelations from God. His responsibility is to make known God’s will and true character to mankind and to show the meaning of his dealings with them.

We live in a day of many voices. We hear them on the radio and television. We read them on the internet, in newspapers and magazines. One of the real challenges we face in this age of information is sorting fact from fiction, truth from falsehood. Nowhere does this truth seem more evident than among the conflicting voices which speak of the Savior of the world himself. Each voice declares a Christ molded to fit their “diverse theological idiosyncrasies”.

If we are to successfully navigate through this web of discordant voices and  learn the truth, we would do well to remember how God has always revealed Himself to mankind. The answer is in found in Amos chapter 3 verse 7:  “Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.”

I would like to share with you now testimonies of Christ as given by three latter-day prophets;
 
The first is President Ezra Taft Benson, who served as president of the Church from 1985 - 1994.

"The fundamental principle of our religion is faith in the Lord Jesus Christ...My message and testimony is this: Only Jesus Christ is uniquely qualified to provide that hope, that confidence, and that strength to overcome the world and rise above our human failings. To do that, we must place our faith in Him and live by His laws and teachings... Jesus Christ was and is the Lord God Omnipotent. (See Mosiah 3:5.) He was chosen before He was born. He was the all-powerful Creator of the heavens and the earth. He is the source of life and light to all things. Jesus Christ is the Son of God... 
"Appropriately we praise Him as the Rock of our salvation. (See 2 Ne. 4:30.) Jesus came to earth to do our Father’s will...
"He came with a foreknowledge that He would bear the burden of the sins of us all.

"He knew that He would be lifted up on the cross.

"He was born to be the Savior and Redeemer of all mankind.

"He was able to accomplish His mission because He was the Son of God and He possessed the power of God.

"He was willing to accomplish His mission because He loves us.
"With all my soul, I love Him.

"I humbly testify that He is the same loving, compassionate Lord today as when He walked the dusty roads of Palestine. He is close to His servants on this earth. He cares about and loves each of us today. Of that you can be assured.

"He lives today as our Lord, our Master, our Savior, our Redeemer, and our God.

God bless us all to believe Him, to accept Him, to worship Him, and to fully trust in Him, and to follow Him is my humble prayer, in the name of Jesus Christ, amen."

Next is a moving testimony from President Gordon B. Hinckley who served from 1995 - 2008.

“Now I leave with words that have been spoken so often from this great assembly hall—my testimony, my blessing, and my love—with you, my dear associates in this great cause. This work is true. You know that, as do I. It is God's work. You know that also. It is the restored gospel of Jesus Christ. It is the way to happiness, the plan for peace and righteousness.”

“God our Eternal Father lives. His Son, our Redeemer, the resurrected Savior of the world, lives. They appeared to the boy Joseph Smith to part the curtains in opening a great work of restoration, ushering in the dispensation of the fulness of times. The Book of Mormon is true. It speaks as a voice from the dust in testimony of the divinity of the Lord. The priesthood with its keys, its authority, and all of its blessings is upon the earth.”


“And we are partakers of these precious gifts. And so, as we might say to an old friend, good-bye. May the blessings of God rest upon this sacred and wonderful hall. And may we, as those who have come here frequently to partake of the Spirit felt here, live worthy of the title Latter-day Saints is my humble prayer in the name of the Lord Jesus Christ, amen.”

( “Good-bye to This Wonderful Tabernacle,” Ensign, Nov. 1999, 91. )

The final testimony is from our current prophet, Thomas S, Monson who was sustained in April 2008 as President of the Church of Jesus Chris of Latter-day Saints.

“With all my heart and the fervency of my soul, I lift up my voice in testimony as a special witness and declare that God does live. Jesus is His Son, the Only Begotten of the Father in the flesh. He is our Redeemer; He is our Mediator with the Father. He it was who died on the cross to atone for our sins. He became the firstfruits of the Resurrection. Because He died, all shall live again. ‘Oh, sweet the joy this sentence gives: “I know that my Redeemer lives!” ’ May the whole world know it and live by that knowledge, I humbly pray, in the name of Jesus Christ, the Lord and Savior, amen.”
( “ I Know That My Redeemer Lives!” Ensign, May 2007, 25. )

Thursday, November 14, 2013

Gethsemane

President Ezra Taft Benson


After Jesus offered His intercessory prayer as recorded in John 17:1-26, He with some of His apostles went to the Garden of Gethsemane.

What transpired in the garden that evening, said President Ezra Taft Benson, thirteenth president of the Church of Jesus Christ of Latter-day saints, "was the greatest single act of love in recorded history."

In his book, Come unto Christ, President Benson wrote: "There [in Gethsemane] He suffered the pains of all men. . . .

"It was in Gethsemane that Jesus took on Himself the sins of the world, in Gethsemane that His pain was equivalent to the cumulative burden of all men, in Gethsemane that He descended below all things so that all could repent and come to Him. The mortal mind fails to fathom, the tongue cannot express, the pen of man cannot describe the breadth, the depth, the height of the suffering of our Lord—nor His infinite love for us." (From Come unto Christ, quoted in Teachings of Ezra Taft Benson.)

Speaking to a group of latter-day saints in San Diego, Calif., in December 1979, President Benson spoke further of the Atonement. "Because He [Jesus] was God—even the Son of God—He could carry the weight and burden of other men's sins on Himself. Isaiah prophesied our Savior's willingness to do this in these words: 'Surely he has borne our griefs, and carried our sorrows. He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.' (Isa. 53:4-5.)

"That holy, unselfish act of voluntarily taking on Himself the sins of all other men is called the Atonement. How one could bear the sins for all is beyond the comprehension of mortal man. But this I know: He did take on Himself the sins of all and did so out of His infinite love for each of us. He said: 'For behold, I, God, have suffered these things for all, that they might not suffer if they would repent; . . . Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit—and would that I might not drink the bitter cup, and shrink.' (D&C 19:16, 18.)

"In spite of that excruciating ordeal, He took the cup and drank. He suffered the pains of all men so we would not have to suffer. He endured the humiliation and insults of His persecutors without complaint or retaliation. He bore the flogging and then the ignominy of the brutal execution—the cross." (Teachings of Ezra Taft Benson.)


Gethsemane

In golden youth when seems the earth


A Summer-land of singing mirth,

When souls are glad and hearts are light,

And not a shadow lurks in sight,

We do not know it, but there lies

Somewhere veiled under evening skies

A garden which we all must see--

The garden of Gethsemane.

With joyous steps we go our ways,


Love lends a halo to our days;

Light sorrows sail like clouds afar,

We laugh, and say how strong we are.

We hurry on; and hurrying, go

Close to the border-land of woe,

That waits for you, and waits for me--

Forever waits Gethsemane.

Down shadowy lanes, across strange streams,


Bridged over by our broken dreams;

Behind the misty caps of years,

Beyond the great salt fount of tears,

The garden lies. Strive as you may,

You cannot miss it in your way.

All paths that have been, or shall be,

Pass somewhere through Gethsemane.

All those who journey, soon or late,


Must pass within the garden's gate;

Must kneel alone in darkness there,

And battle with some fierce despair.

God pity those who can not say,

"Not mine but thine," who only pray,

"Let this cup pass," and cannot see

The purpose in Gethsemane.

The Savior Suffers in Gethsemane

Sunday, November 10, 2013

Suffer the Little Children to Come Unto Me

Jesus invites little children to come unto him, and teaches how to gain eternal life. (2:40)